Vera Manuel devoted her life to encouraging others to free ourselves through the use of our personal voices. Telling the truth is disarming, speaking your truth is a generous and healing gift.

Tuesday, June 26, 2012

Vera's portrait + poem

Vera Manuel is one of the authors included in Barry Peterson's 111 West Coast Literary Portraits, forthcoming from Mother Tongue Publishing. A photographic portrait of each author, short bio sketch and a sample of their work, is presented for each, in an 8 x 10, 264 page picture book.

Emalene and I were given a sneak peek of the portrait of Vera, and helped to select the poem featured... which was a bit of a story in itself.  We submitted an excerpt from one of Vera's most popular poems, "Justice." This ended up not fitting on the page... 250 words of prose might have, but not 250 words presented in several short line-length poetry stanzas.

Rather than excerpting the excerpt, and perhaps misrepresenting the poem (which is after all a whole and wholesome thing at it's complete length), another poem was selected and submitted, in a completely different mood~

"Spring Fever."

We haven't seen the full book as yet, but there's an Early Bird sale on, so, just thought i'd let you know!

“Portraits are not taken—they are given” 
~ John Reeves, Photographer

Writers in the book:

Caroline Adderson, Taiaiake Alfred, Colin Angus, Julie Angus, Chris Arnett, Joanne Arnott, Jean Barman, Gurjinder Basran, Joanne Bealy, Thomas R. Berger, bill bissett, Arthur Black, Robin Blaser, George Bowering, Marilyn Bowering, Kate Braid, Brian Brett, Barry Broadfoot, Anne Cameron, Trevor Carolan, Norma Charles, Jim Christy, Marie Clements, Wayde Compton, Claudia Cornwall, Lorna Crozier, William Deverell, Hadani Ditmars, Phinder Dulai, Marilyn Dumont, Daniela Elza, M.A.C. Farrant, Mona Fertig, George Fetherling, Patrick Friesen, Maxine Gadd, Charlotte Gill, Terry Glavin, Kim Goldberg, Katherine Gordon, Shirley Graham, R.W.Gray, Amanda Hale, Keith Harrison, Diana Hayes, Robert Hilles, Jack Hodgins, Pauline Holdstock, Irene Howard, Edith Iglauer, Rick James, Sandi Johnson, Eve Joseph, Des Kennedy, W.P. Kinsella, Theresa Kishkan, Joy Kogawa, Larissa Lai, Tim Lander, Patrick Lane, Evelyn Lau, Peter Levitt, Pearl Luke, Derek Lundy,Vera Manuel, Daphne Marlatt, George McWhirter, Roy Miki, Alice Munro, Sheila Munro, Susan Musgrave, Peter Newman, Eric Nicol, Bud Osborn, Kathy Page, P.K. Page, Morris Panych, John Pass, Stan Persky, Al Purdy, Meredith Quartermain, Jamie Reid, Stephen Reid, Bill Richardson, Lisa Robertson, Ajmer Rode, Linda Rogers, Joe Rosenblatt, Jane Rule, Mairuth Sarsfield, Andreas Schroeder, Gregory Scofield, Goh Poh Seng, Doris Shadbolt, George Stanley, Robert Strandquist, Peter Such, George Szanto, Timothy Taylor, Sharon Thesen, Peter Trower, Alan Twigg, Fred Wah, Betsy Warland, David Watmough, Phyllis Webb, Evelyn C. White, Howard White, Paula Wild, Rita Wong, Caroline Woodward, Ronald Wright, Rachel Wyatt, Max Wyman, Patricia Young.

More about the book/how to order:
 Mother Tongue/111 West Coast Literary Portraits

Saturday, February 25, 2012

Truth & Reconciliation Commission Interim Report

Vera Manuel is one of a number of people quoted by the commission, and in coverage of the TRCC interim report.  Here's the coverage from Edmonton Journal:

Reconciliation report calls for funding for education, healing

Justice Murray Sinclair, Chair of the Truth and Reconciliation Commission

Justice Murray Sinclair, Chair of the Truth and Reconciliation Commission


Funding for education, healing and cultural-revival programs were among the major recommendations laid out in an interim report officially released Friday by the commission established to explore the legacy of Canada's residential school system.

The Truth and Reconciliation Commission's report lists 20 recommendations — the result of the commissioners' Canada-wide tour to hear the stories of former students of residential schools.
Among the recommendations, the report said the federal, provincial and territorial governments should take measures to support healing by establishing — and ensuring there are resources for — health and wellness centres specializing in childhood trauma, long-term grief and culturally appropriate treatment.

The commission also included some budget recommendations for the federal government.

It recommends Canada and churches establish a revival fund to finance projects that promote the sharing and relearning of traditional knowledge lost in residential schools.

In addition, it recommended the government restore funding to the Aboriginal Healing Foundation, a national nonprofit organization that provides aboriginal-directed healing initiatives to address the legacy of the residential school system. The federal government provided a one-time grant of $350 million in 1998, but discontinued funding in 2010.

"The closing of the Aboriginal Health Foundation will make Canada's reconciliation journey even more challenging in the years to come," the report says.

Reconciliation, the report emphasizes, requires that the damaged relationship between aboriginal and non-aboriginal Canadians be repaired.

"Canadians have generally been led to believe — by what has been taught and not taught in schools — Aboriginal People were and are uncivilized, primitive, and inferior, and continue to need to be civilized," the report states.

At a news conference Friday, Commissioner Marie Wilson said all Canadians lose from ignorance about what happened in residential schools.

"We have all been the losers for lack of that knowledge and understanding," she said. "It has led us to a place of stereotypes and judgment and an inability to connect the dots between the realities of our country today and the 130-year history of contributing factors that led to it."

Former residential school student Salamiva Weetaluktuk says current stereotypes stem from the abuse endured through the residential school system.

"Nobody is making the connection. Bad Indians, Bad Inuit. Drunken Inuit. Drunken Indians. That's all they think," she said in her testimony to the commission. "But we would not be drunken Inuit or drunken Indians had we not been abused when we were children, had we not been exposed to assault and stuff like that."

To improve the relationship between aboriginal and non-aboriginal Canadians, the report says public awareness and understanding of the history of residential schools must be improved. The document recommends provinces and territories create age-appropriate curricula about residential schools for public schools and that the government provide all high schools with a copy of the 2009 Statement of Apology for public display.

The commission found the breakdown of family relationships was one of the greatest impacts of the residential schools.

"We lost our childhood, we lost our families, the joy of our spirits and our innocence," Northwest Territories Deputy Premier Jackson Lafferty said Friday.

The residential school system has left a mark not only on those who were forced to attend the institutions, but also on the children and grandchildren of those people, the report says. Removed from their families, aboriginal children who grew up in the schools did not learn how to parent and passed their suffering down to their children.

Elise Charland, who went to Onion Lake residential school in Saskatchewan, called herself a terrible parent in the report They Came for the Children, published by the commission.

"My children were growing up with my abusive behaviour of slapping, whipping and screaming at them for everything they did. I loved them in a very sick way."

To help this, the report recommends that all levels of government develop culturally appropriate early-childhood and parenting programs.

The commission was created as part of the 2007 Indian Residential Schools Settlement Agreement, in which the federal government gave former students in the system $5.1 billion to partially compensate them for their suffering. It came ahead of the federal government's historic 2008 apology to First Nations, Inuit and Metis peoples, in which Prime Minister Stephen Harper apologized, on behalf of all Canadians, for trying to "kill the Indian" in their children.

More than 150,000 First Nations, Inuit, and Metis children were placed in residential schools between the 1840s and 1996 when the last school was closed. The government-funded, church-run boarding schools aimed to assimilate aboriginal people by removing them from their communities and forbidding them to speak their languages and engage in cultural practices. There are about 80,000 former students still alive.

For reconciliation to be achieved, the report says, the relationship must be improved between aboriginal people and the government of Canada, which has historically viewed aboriginal people as "wards of the state" and failed to "recognize the unique legal status of Aboriginal Peoples as the original peoples of this country."

"Without that recognition, we run the risk of continuing the assimilationist policies and the social harms that were integral to the residential schools."

The commission is halfway through its five-year mandate, which will end in 2014 with the release of a full report.


Testimonies of residential school survivors and their children:

- George Manuel, former residential school student: "Hunger is both the first and last thing I remember about that school. . . . Every Indian student smelled of that hunger."
- Maria Campbell, former residential school student: "We weren't allowed to speak Cree, only French and English, and for disobeying this, I was pushed into a small closet with no windows or light, and locked in for what seemed like hours."
- Allan Mitchell, former residential school student: "When I had my four kids, I never gave them hugs and I never told them I loved them. . . . Because (at the residential school) there was no affection shown."
- George Amato, former residential school student: "How are we supposed to know how to be a parent when you don't have any guidance from anybody? All I had all my life was anger."
- Vera Manuel, the child of a former residential school student: "It visited us every day of our childhood through the replaying over and over of our parents' childhood trauma and grief, which they never had the opportunity to resolve in their lifetimes."

Source: They Came for the Children, [pdf download] published by the Truth and Reconciliation Commission

Among the commission's recommendations for reconciliation:
- that provincial and territorial departments of education develop age-appropriate educational materials about residential schools for use in public schools.
- that the government of Canada and churches establish a cultural revival fund to finance projects that promote the cultural heritage of aboriginal people.
- that provincial and territorial governments work with the commission to develop public-education material about the history and impact of residential schools.
- that all levels of government develop culturally-appropriate early childhood and parenting programs to assist families affected by the residential schools.
- that the government of Canada develop a program to establish health and wellness centres specializing in grief counselling and culturally-appropriate treatment.
- that parties to the Indian Residential School Settlement Agreement address the concerns of former residential school students who feel unfairly left out of the settlement agreement.
- that the Canadian government distribute individual copies of the Statement of Apology to all known residential school survivors.
- that the Canadian government give every high school a copy of the Statement of Apology to put on display.
- that the government of Canada and churches provide the commission with all documents related to the residential schools as soon as possible.
- that the government of Canada restore funding to the Aboriginal Healing Foundation.
- that governments, schools and churches create residential school commemorations before 2014.
Source: The Truth and Reconciliation Commission of Canada Interim Report [pdf download]

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